By Martin Heidegger

ISBN-10: 0253329108

ISBN-13: 9780253329103

Martin Heidegger’s studying of Aristotle was once one of many pivotal impacts within the improvement of his philosophy. First released in German in 1981 as quantity 33 of Heidegger's accrued Works, this publication interprets a lecture direction he provided on the collage of Freiburg in 1931. Heidegger's cautious translation and his probing statement at the first 3 chapters of e-book IX of Metaphysics convey the shut correlation among his phenomenological interpretation of the Greeks (especially of Aristotle) and his critique of metaphysics. also, Heidegger's disagreement with Aristotle's Greek textual content makes an important contribution to modern scholarship on Aristotle, fairly the knowledge of potentiality in Aristotle's proposal. ultimately, the booklet exemplifies Heidegger's present for educating scholars how one can learn a philosophical textual content and the way to query that textual content in a philosophical way.

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Book Details
Hardcover: 264 pages (262 - this pdf)
Publisher: Springer; 1985 version (April 30, 1985)
Language: English
ISBN-10: 902473102X (this volume)
ISBN-10: 9024723396 (series)
ISBN-13: 978-9024731022
Printed ebook Dimensions: 6. 1 x zero. 6 x nine. 2 inches

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Extra resources for Aristotle's Metaphysics Θ 1–3: On the Essence and Actuality of Force (Studies in Continental Thought)

Sample text

We can further extend our reflections on this proposition of Aristotle's. The universal. " If being is not a genus, then it cannot be . comprehended as a concept, nor can it be conceptualized. This is so not just because there is no higher genus than the genus of being, but also because being is not a genus at all. If the delimitation of a concept (6p1aµ6c;) is called definition. then this means that all definitional determinations of being must on principle fail. s to be co11_1· prehended at all, then it must be in a completely ditTerent way.

A is differentiated from B-with the "is" we already maintain the older difference. It is the ever-older difference that we have no need to seek but find when we simply return (to remember:

Is the situation concerning the question of being somewhat as Nietzsche suggests (in his early period) when he says of Parmenides: Once in his life Parrnenides, probably when he was very old, had a moment of the purest, completely bloodless abstraction undisturbed by any reality; this moment-un-Greek as no other in the two centuries of the Tragic Age-whose offspring is the doctrine of being-became the boundary-stone for his own life. (Philosophy in the Tragic Age of the Greeks, 1873 )2 1. Compare summer semester 1932.

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Aristotle's Metaphysics Θ 1–3: On the Essence and Actuality of Force (Studies in Continental Thought) by Martin Heidegger

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