By Alfonsina Scarinzi
The venture of naturalizing human consciousness/experience has made nice technical strides (e.g., in mapping components of mind activity), yet has been hampered in lots of instances by means of its uncritical reliance on a dualistic “Cartesian” paradigm (though as the various authors within the assortment indicate, assumptions drawn from Plato and from Kant additionally play a role). the current quantity proposes a model of naturalism in aesthetics drawn from American pragmatism (above all from Dewey, but in addition from James and Peirce)―one primed from the beginning to determine people not just as embodied, yet as inseparable from the surroundings they have interaction with―and offers a discussion board for authors from diversified disciplines to handle particular clinical and philosophical matters in the anti-dualistic framework contemplating aesthetic event as a means of embodied meaning-making. Cross-disciplinary contributions come from best researchers together with Mark Johnson, Jim Garrison, Daniel D. Hutto, John T. Haworth, Luca F. Ticini, Beatriz Calvo-Merino.
The quantity covers pragmatist aesthetics, neuroaesthetics, enactive cognitive technology, literary stories, psychology of aesthetics, artwork and layout, sociology.
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Additional info for Aesthetics and the embodied mind : beyond art theory and the Cartesian mind-body dichotomy
Recasting the boundaries of the mind, The McDonald Institute for Archeological Research, Cambridge, 7th–9th April 2006. 13. , I. Molnar-Szakacs, V. Gallese, G. C. Mazziotta, and G. Rizzolatti. 2005. Grasping the intentions of others with one’s own mirror neuron system. PLoS Biology 3(3): e79, 529–535. 14. M. 2001. Distributed primate cognition: A review. Animal Cognition 4: 167–183. 15. Johnson, M. 2007. The meaning of the body: Aesthetics of human understanding. Chicago: Chicago University Press.
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Aesthetics and the embodied mind : beyond art theory and the Cartesian mind-body dichotomy by Alfonsina Scarinzi
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