By Quentin Lauer

ISBN-10: 0823213552

ISBN-13: 9780823213559

Quentin Lauer is without doubt one of the top writers on Hegel. learn his different books too. in particular the "Essays in Hegelian Dialectic" between others.

Hegel is hard to appreciate at the beginning, Mr. Lauer makes the duty a section more straightforward. even though extra introductory fabrics should be wanted for many readers prior to this one is learn.

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Additional info for A Reading of Hegel's "Phenomenology of Spirit

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213). Â < previous page < previous page page_135 page_136 next page > next page > Page 136 thinking the form (Form) which work produces, consciousness has brought forth a form (Gestalt) all its own of self-consciousness, one not imposed on it by what is outside itself. The slave's work is for the master, but his thinking is free; the product of the former is for another, of the latter for himself. His is now "a consciousness whose being is to be its own infinity or the pure movement of consciousness, a consciousness which thinks or is free self-consciousness" (p.

If, says Hegel, in the struggle the death of the other actually ensues, nothing has been gained for self-consciousness. The other has been treated as a thing, and self-consciousness has regressed to the level of "natural" (thing) consciousness (p. 145/233/ 188). Getting rid of the other, then, is getting rid of another self-consciousness, and this cancels out the progress made in the doubling of self-consciousnesses, which means canceling out the movement which is one's own self-consciousness. For the dynamic relation of opposed forces is substituted the dead unity of solipsistic isolation: "The mean 32 33 collapses into a dead unity, which is separated into dead extremes, which merely are but are not op-posed to each other" (p.

Regarding itself, however, perception reveals something more: that it cannot hold on to the particulars which confront it without the mediation of universal concepts; objects are objects only to the extent that they have distinguishing "properties," and these are universal. Thus the negating-affirming movement of the dialectic continues. " The awareness of the inadequacy of a mode of experience is at the same time 31 See his "Opening Arguments," in MacIntyre, Hegel, p. 160. There is a brief summary of this argumentation in Taylor's Hegel (London: Cambridge University Press, 1975), pp.

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