By Jane Anna Gordon

ISBN-10: 0470996641

ISBN-13: 9780470996645

ISBN-10: 0631235167

ISBN-13: 9780631235163

A spouse to African-American Studies is a thrilling and complete re-appraisal of the heritage and way forward for African American reports.

  • Contains unique essays by means of specialist individuals within the box of African-American stories
  • Creates a groundbreaking re-appraisal of the background and way forward for the sphere
  • Includes a sequence of reflections from those that tested African American experiences as a bona fide educational self-discipline
  • Captures the dynamic interplay of African American experiences with different fields of inquiry.
  • Content:
    Chapter 1 On My First Acquaintance with Black reports: A Yale tale (pages 3–19): Houston A. Baker
    Chapter 2 maintaining Africology: at the construction and improvement of a self-discipline (pages 20–32): Molefi Kete Asante
    Chapter three desires, Nightmares, and Realities: Afro?American reports at Brown collage, 1969–1986 (pages 33–50): Rhett Jones
    Chapter four Black reports within the Whirlwind: A Retrospective View (pages 51–58): Charlotte Morgan?Cato
    Chapter five From the start to a Mature Afro?American stories at Harvard, 1969–2002 (pages 59–75): Martin Kilson
    Chapter 6 Black reviews and Ethnic reports: The Crucible of information and Social motion (pages 76–95): Johnnella E. Butler
    Chapter 7 A Debate on Activism in Black reports (pages 96–101): Henry Louis Gates and Manning Marable
    Chapter eight making a song the demanding situations: the humanities and arts as Collaborative websites in African?American reviews (pages 102–106): Herman Beavers
    Chapter nine On How We Mistook the Map for the Territory, and Reimprisoned Ourselves in Our insufferable Wrongness of Being, of Desetre: Black reviews towards the Human venture (pages 107–118): Sylvia Wynter
    Chapter 10 the recent public sale Block: Blackness and (pages 119–135): Hazel V. Carby
    Chapter eleven Black reports, Black Professors, and the Struggles of conception (pages 136–141): Nell Irvin Painter
    Chapter 12 Autobiography of an Ex?White guy (pages 142–167): Robert Paul Wolff
    Chapter thirteen Homage to Mistress Wheatley (pages 171–191): Rowan Ricardo Phillips
    Chapter 14 Toni Cade Bambara's these Bones are usually not My baby as a version for Black experiences (pages 192–208): Joyce Ann Joyce
    Chapter 15 Jazz awareness (pages 209–222): Paul Austerlitz
    Chapter sixteen Afro?American reviews and the increase of African?American Philosophy (pages 223–245): Paget Henry
    Chapter 17 Sociology and the African Diaspora adventure (pages 246–264): Tukufu Zuberi
    Chapter 18 Suicide in Black and White: Theories and data (pages 265–278): Alvin Poussaint and Amy Alexander
    Chapter 19 a few Reflections on demanding situations Posed to Social clinical technique through the learn of Race (pages 279–304): Jane Anna Gordon
    Chapter 20 African?American Queer reports (pages 305–329): David Ross Fryer
    Chapter 21 Black stories, Race, and important Race idea: a story Deconstruction of legislation (pages 330–359): Clevis Headley
    Chapter 22 Unthinkable heritage? The Haitian Revolution, Historiography, and Modernity at the outer edge (pages 360–376): Sibylle Fischer
    Chapter 23 ancient recognition within the Relation of African?American reviews to Modernity (pages 377–399): Stefan M. Wheelock
    Chapter 24 An rising Mosaic: Rewriting Postwar African?American background (pages 400–416): Peniel E. Joseph
    Chapter 25 Reflections on African?American Political proposal: the various Rivers of Freedom (pages 417–434): B. Anthony Bogues
    Chapter 26 Politics of information: Black coverage execs within the Managerial Age (pages 435–452): Floyd W. Hayes
    Chapter 27 From the Nile to the Niger: The Evolution of African religious options (pages 453–475): Charles Finch
    Chapter 28 3 Rival Narratives of Black faith (pages 476–493): William D. Hart
    Chapter 29 Babel within the North: Black Migration, ethical group, and the Ethics of Racial Authenticity (pages 494–511): Eddie S. Glaude
    Chapter 30 finding Afro?American Judaism: A Critique of White Normativity (pages 512–542): Walter Isaac
    Chapter 31 twiddling with the darkish: Africana and Latino Literary Imaginations (pages 543–567): Claudia M. Milian Arias
    Chapter 32 Africana experiences: The overseas Context and bounds (pages 568–589): Anani Dzidzienyo
    Chapter 33 Africana suggestion and African?Diasporic reports (pages 590–598): Lewis R. Gordon

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    Additional info for A Companion to African-American Studies

    Sample text

    We had just crossed America in five blistering days, covering 2,400 miles on little sleep, scarcely observing the passing mesas, mountains, and monotonous cornfields. Geography was not our forte on that road trip. Still – having acknowledged navigational shortcomings and cartographical gaffs – it is nevertheless accurate to say we were savvy enough on that simmering afternoon of arrival to recognize we were in a new geography – a space of restless black demographics and altering time and motion.

    How soon we forget! No wonder Professor Mintz labeled me CRAZY. I suspect he had precognition. He knew that by the twenty-first century everyone would remember reason, intellect, cocky conviviality, diplomacy, and “can’t we all just get along” as the big winners in the establishment of Black Studies at Yale – a program, of course, that missed the boat altogether in fulfilling minimum requirements for a paradigmatically new knowledge and active intervention in the ever deteriorating conditions of black urban America .

    Death for many came by way of hypertension and cancer, and for others through circumstances of severe social isolation that made them vulnerable to exacerbated consequences from minor illness. The struggles and circumstances faced by such people inevitably lead to the question, why should the rest of us go on? The answer comes from what many in the African diaspora immediately recognize as “the ancestors,” people who dedicated their lives to building foundations for a better future. It is frightening to think of what the world would be like today had our ancestors abandoned their calling.

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